Talking Like Jesus

Based on John 4:43–54 & 7:52—8:12 | Congregation at Prayer, April 13-14, 2026

The nobleman believed Jesus' word and spoke it back. He did not demand a sign. A disciple hears how Jesus speaks and begins to speak the same way. That includes words of mercy and words of honest truth. Jesus comforts. He also says, "Go and sin no more."

Scene 1 — A Friend Confesses a Sin (Gospel Speech)

Worldly: "Oh, that's not that bad. Everyone makes mistakes."

Like Jesus: "I forgive you."

A: I haven't been honest with you. I said something behind your back and it wasn't right.

B: (pause) I forgive you.

A: You're not going to ask what I said?

B: No. I forgive you. That's enough.

Note: Jesus does not negotiate forgiveness. "Your sins are forgiven," and no audit comes first. The most countercultural sentence a Christian can say is three words long.

Scene 2 — Someone Is Afraid (Gospel Speech)

Worldly: "I'm sure it'll work out." / "Everything happens for a reason."

Like Jesus: "Do not be afraid."

A: I don't know how we're going to get through this. The bills, the diagnosis, all of it.

B: Do not be afraid.

A: How can you say that? You don't know what's going to happen either.

B: No. But Jesus does. And he said it: do not be afraid. He said it because he is with you, even when nothing is fine.

Note: "Do not be afraid" is one of the most repeated commands in Scripture. God speaks it over fear. It does the thing it says.

Scene 3 — Someone Is Grieving (Gospel Speech)

Worldly: "She's in a better place." / "At least you had so many good years."

Like Jesus: "Christ has conquered death."

A: I just miss him so much. I don't know how to keep going.

B: (after sitting quietly) He is risen.

A: I know... I just, it still hurts.

B: It should hurt. Death is the enemy. But death is a defeated enemy. You will see him again.

Note: "She's in a better place" is vague. "He is risen" names a person, Jesus, and therefore names your loved one's future. But timing matters. Jesus wept before he raised Lazarus. Sit with the grief first, then speak the word. Think of Ecclesiastes 3.

Scene 4 — A Brother or Sister Is Caught in Sin (Law Speech)

Worldly: "That's none of my business." / "You do you." / “That’s how things are today.”

Like Jesus: "This is destroying you, and I love you too much to say nothing."

A: (casually) Yeah, we've been living together for a while now. It's easier.

B: Can I be straight with you?

A: Sure.

B: I love you. And because I do, I have to tell you: that situation will not end in the peace you think it will. God has something better for you than this.

A: That feels judgmental.

B: It's a warning. I'd rather you be angry with me now than watch you wreck something quietly.

Note: Jesus said, "Go and sin no more" (John 8:11). He said, "If your brother sins against you, go and tell him his fault" (Matthew 18:15). Love that refuses to speak truth is cowardice. Call it what it is.

Scene 5 — Someone Is Twisting Scripture or Theology (Law Speech)

Worldly: "Well, that's your interpretation." / "All paths lead to God." / “All you need is love.”

Like Jesus: "That is not what the Scriptures say."

A: I just feel like God wouldn't send anyone to hell. A loving God wouldn't do that.

B: I understand why you feel that way. But Jesus talks about hell more than anyone in Scripture. He warns us because he is loving.

A: I think you're taking it too literally.

B: I'd rather take Jesus too seriously than not seriously enough.

Note: Jesus corrected false theology with the Pharisees, with his own disciples, and with Peter. "Get behind me, Satan" (Matthew 16:23) came from love. When someone believes a lie, your silence tells them you agree.

Summary

Jesus speaks in declarative words. He does not say "I hope you feel better." He says, "Your son lives." He does not say "I hope you figure it out." He says, "Go and sin no more."

Christian speech follows the same shape: words grounded in what God has done and what God has promised. Some of those words are mercy. Some are warning. You need both to talk like Jesus.

Christopher Gillespie

The Rev. Christopher R. Gillespie was ordained into the Holy Ministry on July 25, A+D 2010. He and his wife, Anne, enjoy raising their family of ten children in the Lord in southwest Wisconsin. He earned a Masters of Divinity in 2009 from Concordia Theological Seminary, Fort Wayne, Indiana.

Christopher also is a freelance recording and media producer. His speciality is recording of classical, choral, band and instrumental music and mastering of all genres of music. Services offered include location multi-track audio recording, live concert capture and production, mastering for CD and web, video production for web.

Also he operates a coffee roasting company, Coffee by Gillespie. Great coffee motivates and inspires. Many favorite memories are often shared over a cup. That’s why we take our coffee seriously. Select the best raw coffee. Roast it artfully. Brew it for best flavor. Coffee by Gillespie, the pride and passion of Christopher Gillespie, was founded to share his own experience in delicious coffee with you.

His many hobbies include listening to music, grilling, electronics, photography, computing, studying theology, and Christian apologetics.

https://outerrimterritories.com
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