Thesis VII — The holy preaching office is the authority, conferred by God through the congregation as the possessor of the priesthood and of all churchly authority, to exercise the rights of the spiritual priesthood in public office on behalf of the congregation.

As Jesus cried out, “Ephphatha!” more ears were opened and more tongues confessed. Within eleven years, the congregation had grown so that it called its first teacher, Jakob Brater, to assist the pastor in opening the children’s ears to Christ and His Word. In that same year, some of our own who lived closer to Cascade began a new congregation there. And through fire and plague and Civil War, Jesus continued to open ears and loosen tongues, with new buildings, new congregations, and pastor after pastor. His Word went out and the people of Sherman Center “were astonished beyond measure, saying, ‘He has done all things well. He makes both the deaf to hear and the mute to speak’” (Mk 7:37).

As we approach Labor Day, it’s worth considering the value of our work. When we think of holy work, our minds often go to pulpits and altars, to missionaries in distant lands or saints who lived extraordinary lives of sacrifice. Yet Martin Luther, in his Small Catechism and throughout the Lutheran Confessions, while upholding church vocations, reminds us that the work of parents, farmers, teachers, mechanics, and office clerks is no less sacred. In fact, it is precisely in these everyday tasks that God delights to serve His world.

Thesis VI—The preaching confers the preaching office through the congregation as the possessor of all ecclesiastical authority, or the Keys, and through the call that is prescribed by God. The ordination of those who are called with the laying on of hands is not a divine institution but an apostolic, churchly order and only a solemn public confirmation of the call.

Here, Pharisees and tax collectors, hypocrites and doubters, saints and sinners, come together as one. Here you confess together: “I, a poor miserable sinner, confess unto You all my sins and iniquities.” And here you hear together: “I forgive you.” Here you cry out: “Lord, have mercy.” And here you hear: “Take, eat; take, drink. This is My body, this is My blood, given and shed for you for the forgiveness of sins.” Come, then. Come with your shame, your guilt, your fear, your grief. Come as a sinner. Come to the altar where Christ welcomes sinners. And go home justified.